…and another thing: further thoughts on the dangers of extreme conservatism

As I was thinking about my recent posts on conservatism, I remembered I had written a few short pieces as Facebook notes during the 2012 election cycle, and I dug one out that seemed particularly relevant.  It may become more so as Wisconsin Congressman Paul Ryan is likely weighing a run for the White House in 2016.  Only time will tell if his twisted philosophy will play well with what I hope will become a more enlightened and compassionate public.  What can I say? On the other hand, this is a lightly edited but shameless attempt to create blog content in my race to 100 posts.  

The following are two quotes from Ayn Rand, whom the 2012 GOP vice-presidential nominee has credited with being instrumental in the formation of his beliefs.  Mr. Ryan even helped organize the 2005 “Celebration of Ayn Rand” in honor of her 100th birthday, by securing the room for the Atlas Society gathering.  As late as 2009, he made video clips praising her work and for what he called the best case for the morality of laissez-faire capitalism.  In 2012, he began distancing himself from his ideological mentor when he began to be considered as running mate to wealthy business man and former Massachusetts governor, Mitt Romney.   

 “If I were asked to serve the interests of society apart from, above and against my own—I would refuse, I would reject it as the most contemptible evil.”  

 “I swear by my life, and my love of it, that I will never live for the sake of another man, nor ask another man to live for mine.” –Ayn Rand, Atlas Shrugged

The book is chock full of other vicious, spiteful, hate-inspired, self-centered comments that are being hailed by some conservatives–especially of the Tea Party persuasion–as great virtues.  However, for those who are adherents of the Christian faith, so much of the Randian philosophy that has recently invaded the conservative leadership and trickled down to the rank and file is completely and utterly opposite to Christian teaching.  In fact, this may be the only part of trickle-down theory that actually works. 

Perhaps the most directly practical book of the New Testament is the Letter of James.  He put a fine point on what it takes to actually live by a Christian standard.  The following excerpt from James 1:27 – 2:17, I believe, is in direct opposition to Rand’s Virtue of Selfishness.  The emphases are all mine, and serve as an outline of the central arguments of the text.

27 Religion that is pure and undefiled before God, the Father, is this:  to visit  orphans and widows in their affliction, and  to keep oneself  unstained from the world.

2 My brothers, show no partiality as you hold the faith in our Lord Jesus Christ,  the Lord of glory. 2 For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, 3 and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,”  while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” 4 have you not then made distinctions among yourselves and become  judges with evil thoughts? 5 Listen, my beloved brothers,  has not God chosen those who are poor in the world to be  rich in faith and heirs of  the kingdom,  which he has promised to those who love him? 6 But you  have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who  drag you  into court? 7 Are they not the ones who blaspheme the honorable  name by which you were called?

8 If you really fulfill the royal law according to the Scripture,  “You shall love your neighbor as yourself,” you are doing well. 9 But if you  show partiality, you are committing sin and are convicted by the law as transgressors. 10 For whoever keeps the whole law but fails in one point  has become accountable for all of it. 11 For he who said,  “Do not commit adultery,” also said,  “Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law. 12 So speak and so act as those who are to be judged under  the law of liberty. 13 For  judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.

14 What good is it, my brothers, if someone says he has faith  but does not have works? Can that faith save him? 15 If a brother or sister is poorly clothed and lacking in daily food, 16 and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? 17 So also faith by itself, if it does not have works, is dead.

We each have responsibilities to help others as we can.  However, the first of Rand’s quotes above is a complete rejection of loving one’s neighbor (what Jesus referred to as the second great commandment behind loving God) and seeing to his or her physical needs.  Government, in a time of tremendous economic upheavel, stepped in to help support the elderly and the poor.  Many see these as good things, others as contemptible.  Are there abuses of the system?  Of course.  Does it need review and revision?  Constantly.

But back to the clash of philosophies and to draw one more conclusion: You cannot accept the selfishness of Randian Individualist/Objectivist position and still hold to the teachings of Jesus Christ.  Remember the story of Satan’s temptation of Eve?  He simply said, “You will NOT surely die.”  A simple negation to supplant authority and plant doubt.  Rand does the same thing: “Money is the root of all good.”  Rand says, “You have no duty to anyone but yourself.” (vs. Ecc 12:13, “Fear God and keep his commandments, for this is the whole duty of man.” ) You could go on for pages finding the contradictions to Christianity, but they’re apparently OK, since this is economics and culture, we’re talking about and not religion. 

Well, I cannot separate my faith from my life.  It informs me.  If I now embrace the objectivist teaching in whole or in part, I have achieved nothing but dissonance with the principles of my faith.  And Jesus said, no one can serve two masters. 

Many people will try to cast this individualism as the ultimate expression of American patriotism.  They will say that we are taking back our country if we follow the Rand-inspired Pathway to Prosperity.  They will turn every bit of vice in the Randian “scriptures” into virtues.  In the Old Testament, Isaiah 5.20,21 raised an alarm that is as true today as when it was penned:    

 20 Woe to those who call evil good and good evil, who put darkness for light and light for darkness,who put bitter for sweet and sweet for bitter! 21 Woe to those who are wise in their own eyes, and shrewd in their own sight!

I have spent many hours reading, connecting, trying to make a case that this form of self-centered philosophy is far from the character of a Christian.  I have found numerous links that demonstrate the diametric opposition of these opposing worldviews.  I have shown how some of these things are being played out.  I don’t want to live in Ayn Rand’s laissez-faire dystopia.  I would rather live in a world where I could depend on my neighbor, and he can depend on me. 

And contrary to what some people think, money isn’t everything. 


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